shemp
18th March 2003, 04:24 AM
The hits just keep on comin'!
The original:
5:1
And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
5:2
And he opened his mouth, and taught them, saying,
5:3
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
5:4
Blessed are they that mourn: for they shall be comforted.
5:5
Blessed are the meek: for they shall inherit the earth.
5:6
Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
5:7
Blessed are the merciful: for they shall obtain mercy.
5:8
Blessed are the pure in heart: for they shall see God.
5:9
Blessed are the peacemakers: for they shall be called the children of God.
5:10
Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
5:11
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
5:12
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
5:13
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
5:14
Ye are the light of the world. A city that is set on an hill cannot be hid.
5:15
Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
5:16
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
5:17
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
5:18
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
5:19
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
5:20
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
5:21
Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
5:22
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
5:23
Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
5:24
Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
5:25
Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
5:26
Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
5:27
Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
5:28
But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
5:29
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
5:30
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
5:31
It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
5:32
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
5:33
Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
5:34
But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
5:35
Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
5:36
Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
5:37
But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
5:38
Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
5:39
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
5:40
And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
5:41
And whosoever shall compel thee to go a mile, go with him twain.
5:42
Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
5:43
Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
5:44
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
5:45
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
5:46
For if ye love them which love you, what reward have ye? do not even the publicans the same?
5:47
And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
5:48
Be ye therefore perfect, even as your Father which is in heaven is perfect.
And, courtesy of http://www.tashian.com/multibabel/, the improved version:
5:1 With it sees and the numeral, he combines this mountain: With him
two time, the disciples comes, the that it is come,:
5:2 and word,
5:3 places the field it will put on and the that it opens in the side
of the commendation which it teaches,: Because is his two brain
pauper and a child one one triumph heaven kingdom.
5:4 places this it
is as a this they your breath gas }commended{: which Is this field of
the side of greeting.
5:5 place it are soft is soft in the side of
the commendation and it harmonizes: This field it for will rebel, to
a success it accepts. The side of
5:6 places commendation the that
and that outside person thirstily you who are legitimate hope from
afterwords: This field is sufficient.
5:7 place it benevolently
}commended{: This field is mercy, it seizes.
5:8 places are this
purity, as this center the }commended{: Scope of that field?
Gathering is accidental in the shoes. The side of
5:9 places
commendation is signature,: They child offering/accompanying shoes
are demanded. For because is they process it commended
5:10 place the
}persecuted{: With him because is a child one one triumph heaven
kingdom. Result the methodology which talks because of the persecutes
5:11 this person with revile you will be extensive together because of
convenience, referred to all you, for with the thing as my and this
commended ye place time of the L and the unjustly.
5:12 Rejoice all
are excessive is happy,: It grows and, the heaven your honorarium
which is: To be like this this field because of the persecuted
predicator Kong Zhei is before it.
5:13 Ye are the earth salt,: When
that type of smallness gold and silver taste and wherewith it is
possible it adds it loses that salt but? Inside the phase which
intersects to the lower part of this person infantry thenceforth, but
that of throwing what as result coh is the certificate in because.
5:14 Ye are this world light/write. Above putting, it does and
possibly is not in the hill sum which it illustrates, it hides.
5:15 Two manufactured two second person light/write in the lower part of
the bushel which it puts inside the candlestick; And inside that? It
peels and which thing the giveth is a light/write house. For
5:16
with the thing together before this person in inside in your
light/write like that reason? And you, that there is your father
commendation heaven, it is possible in good work and with it causes,
perhaps you it sees it approaches an inside.
5:17 I come in order to destroy the law which is not or think the
predicator: I in order to destroy, do not come in order to achieve.
Until everything is achieved, until the heaven and the earth cross,
verily I the memo 1 do in
5:18 you of for the sake of, you say or as
for the tittle of 1 with the pass whose is wise from law. Therefore
5:19 Whosoever break one of these minimum orders, him is called so
teach the person, minimum of the kingdom of the heaven which: In
order only it does and does the whosoever, to teach those, the same is
to come large in the kingdom of the heaven, is called. Your
righteousness the writing person and as for except me who exceed the
righteousness of the Pharisees
5:20 you of for the sake of, the ye
when, enters into the kingdom of the heaven to that, you do not say.
As for
5:21 Ye, the murder which does not have the shalt of the Thou
you heard that they are those earlier descriptions of old time; And
judgement there is a whosoever dangerously, you kill: But
5:22 I am
gotten angry dangerously in you of judgement, that sibling who does
not have whosoever the cause of that, it is, you say: And the
whosoever of the national assembly that sibling, to the Raca, it is
dangerously, you call: But the whosoever dangerously, folly or the
person of the Thou of the fire of the hell, it is, you call.
Therefore the thou brings the thy gift in the altar,
5:23, and the
hath of the rememberest thy sibling the ? it should there vis-a-vis
the thee, is; Leave
5:24 Thy gifts there before the altar, thy one
method go; First you are reconciled to the thy sibling, next and the
thy gift which is offered you come.
5:25 art of the thou agrees
directly with the enemy of the thine and wander his method of passing;
If with anytime the enemy the thee, with transfers the thee to the
public official who gives birth to the judge in the judge, the thou is
thrown to the punishment duty place. The shalt
5:26 Verily which I
say to the thee the uttermost farthing thence which, is never paid
does not come to the hast of the thou of the Thou. What was said with
those of old time was as for
5:27 Ye, the shalt of the Thou ? not
entrusting hearing: But
5:28 I entrust with your that central her her
hath ? already you call to the looketh of the whosoever of the woman
to yearning after. If the eye on the thy right makes the thee happen,
5:29 to pick that, the throwing from the thee,: There is a benefit
because of the thee because of that, thy member dying should, is, the
thy entire body which is not should throw to the hell. If the thy
right hand happens,
5:30 the thee, to cut that, the throwing from the
thee,: There is a benefit because of the thee because of that, thy
member dying should, is, the thy entire body which is not should throw
to the hell.
5:31 that the hath being said, make writing the
divorcement her who gives him who permits that wife of the Whosoever,:
But
5:32 I put in you, the whosoever, ? in order to entrust her it
is that wife who the rescuing ? ? is for causing the fornication
namely the causeth: And the whosoever is gets married with her the
committeth which is divorced ?.
5:33 It clutches hereupon long the shalt where the pledge thinks the
hath which the hour when it becomes is a Thou shalt forswear thyself,
manufactures tut increases the ye which but, for 2nd situation, it
spreads out in the side of the situation thine which is important,:
All, pledge to it, but inside you
5:34 I intelligence are not, it
spreads out, it talked,; In heaven; Because that situation is the
shoes throne: In
5:35 earths; Because that situation is that
footstool: Example lwu the flesh RAM works,; Because is a wages city
where that situation is big. Shalt thou? And and thy head
intelligence in order not to be
5:36 flesh and the thou canst flag it
does not omit in the person of one hair white sunspot. But
5:37 from
that place is communication? The hatchet, it Yea with the yea which
is possible cause; Nay }nay{: Because the what kind of cometh is bad
from the many thing. It will reach to respect, hereupon the hath, by
the eye which is talks, for the eye it listens to the crowdedly
5:38
Ye which, it spreads out: That le B
5:39 I talked the inside your ye
wickedly resisting,: But in thy right cheek thee, that outside
situation revolutionizes this hits the target the whosoever which is
difficult in him. When the each one personally implores the thee and
a law,
5:40 and capture the wrong thy overcoat permits remains the thy
overcoat. Is
5:41 and thee mile coarseness the thread? The twain it
force whosoever it will be wrong, it agreed to respect. The thee
revolution thou which spreads out, from him his
5:42 in the thee
asketh which is agile in the car the }anhanh{_}ta{.
5:43 Ye, the hath
is the situation which talks, Thou shalt it loves this enemy where you
listen to a hatred thine and the thy neighborhood person. Use it
spreads out, in the side of maltreatment language you or the
despitefully or one, with you good certificate persecutes? The I as
result of the field by a situation
5:44 place you intends inside you
this field commends it is you where only, it is bad in this field love
e will be extensive, it does,; To the father the heaven regarding
perhaps
5:45 ye the child it is? }hatchet{: That situation in the
sendeth rain the maketh in new sunshine it basks by the unfairness
which is good fair and at the time of bad L one, in order to raise.
When the ye loves the field, el E for love as
5:46 results which
spread out, it has shedding of blood honorarium ye? This child of it
it does and the publicans which does not do to be equal?
5:47? The
ye the country hwak thread break greet freely the extensive church
member, from does not have does the ye that outside situation? Is the
publicans quite uniformity intelligence isn't? Is your father and is
5:48? Heaven, it is complete and it completes in like that reason
which is inside the ye.
We sincerely hope that the war doesn't keep us from bringing more to you.
The original:
5:1
And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
5:2
And he opened his mouth, and taught them, saying,
5:3
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
5:4
Blessed are they that mourn: for they shall be comforted.
5:5
Blessed are the meek: for they shall inherit the earth.
5:6
Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
5:7
Blessed are the merciful: for they shall obtain mercy.
5:8
Blessed are the pure in heart: for they shall see God.
5:9
Blessed are the peacemakers: for they shall be called the children of God.
5:10
Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
5:11
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
5:12
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
5:13
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
5:14
Ye are the light of the world. A city that is set on an hill cannot be hid.
5:15
Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
5:16
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
5:17
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
5:18
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
5:19
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
5:20
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
5:21
Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
5:22
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
5:23
Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
5:24
Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
5:25
Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
5:26
Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
5:27
Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
5:28
But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
5:29
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
5:30
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
5:31
It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
5:32
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
5:33
Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
5:34
But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
5:35
Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
5:36
Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
5:37
But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
5:38
Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
5:39
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
5:40
And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
5:41
And whosoever shall compel thee to go a mile, go with him twain.
5:42
Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
5:43
Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
5:44
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
5:45
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
5:46
For if ye love them which love you, what reward have ye? do not even the publicans the same?
5:47
And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
5:48
Be ye therefore perfect, even as your Father which is in heaven is perfect.
And, courtesy of http://www.tashian.com/multibabel/, the improved version:
5:1 With it sees and the numeral, he combines this mountain: With him
two time, the disciples comes, the that it is come,:
5:2 and word,
5:3 places the field it will put on and the that it opens in the side
of the commendation which it teaches,: Because is his two brain
pauper and a child one one triumph heaven kingdom.
5:4 places this it
is as a this they your breath gas }commended{: which Is this field of
the side of greeting.
5:5 place it are soft is soft in the side of
the commendation and it harmonizes: This field it for will rebel, to
a success it accepts. The side of
5:6 places commendation the that
and that outside person thirstily you who are legitimate hope from
afterwords: This field is sufficient.
5:7 place it benevolently
}commended{: This field is mercy, it seizes.
5:8 places are this
purity, as this center the }commended{: Scope of that field?
Gathering is accidental in the shoes. The side of
5:9 places
commendation is signature,: They child offering/accompanying shoes
are demanded. For because is they process it commended
5:10 place the
}persecuted{: With him because is a child one one triumph heaven
kingdom. Result the methodology which talks because of the persecutes
5:11 this person with revile you will be extensive together because of
convenience, referred to all you, for with the thing as my and this
commended ye place time of the L and the unjustly.
5:12 Rejoice all
are excessive is happy,: It grows and, the heaven your honorarium
which is: To be like this this field because of the persecuted
predicator Kong Zhei is before it.
5:13 Ye are the earth salt,: When
that type of smallness gold and silver taste and wherewith it is
possible it adds it loses that salt but? Inside the phase which
intersects to the lower part of this person infantry thenceforth, but
that of throwing what as result coh is the certificate in because.
5:14 Ye are this world light/write. Above putting, it does and
possibly is not in the hill sum which it illustrates, it hides.
5:15 Two manufactured two second person light/write in the lower part of
the bushel which it puts inside the candlestick; And inside that? It
peels and which thing the giveth is a light/write house. For
5:16
with the thing together before this person in inside in your
light/write like that reason? And you, that there is your father
commendation heaven, it is possible in good work and with it causes,
perhaps you it sees it approaches an inside.
5:17 I come in order to destroy the law which is not or think the
predicator: I in order to destroy, do not come in order to achieve.
Until everything is achieved, until the heaven and the earth cross,
verily I the memo 1 do in
5:18 you of for the sake of, you say or as
for the tittle of 1 with the pass whose is wise from law. Therefore
5:19 Whosoever break one of these minimum orders, him is called so
teach the person, minimum of the kingdom of the heaven which: In
order only it does and does the whosoever, to teach those, the same is
to come large in the kingdom of the heaven, is called. Your
righteousness the writing person and as for except me who exceed the
righteousness of the Pharisees
5:20 you of for the sake of, the ye
when, enters into the kingdom of the heaven to that, you do not say.
As for
5:21 Ye, the murder which does not have the shalt of the Thou
you heard that they are those earlier descriptions of old time; And
judgement there is a whosoever dangerously, you kill: But
5:22 I am
gotten angry dangerously in you of judgement, that sibling who does
not have whosoever the cause of that, it is, you say: And the
whosoever of the national assembly that sibling, to the Raca, it is
dangerously, you call: But the whosoever dangerously, folly or the
person of the Thou of the fire of the hell, it is, you call.
Therefore the thou brings the thy gift in the altar,
5:23, and the
hath of the rememberest thy sibling the ? it should there vis-a-vis
the thee, is; Leave
5:24 Thy gifts there before the altar, thy one
method go; First you are reconciled to the thy sibling, next and the
thy gift which is offered you come.
5:25 art of the thou agrees
directly with the enemy of the thine and wander his method of passing;
If with anytime the enemy the thee, with transfers the thee to the
public official who gives birth to the judge in the judge, the thou is
thrown to the punishment duty place. The shalt
5:26 Verily which I
say to the thee the uttermost farthing thence which, is never paid
does not come to the hast of the thou of the Thou. What was said with
those of old time was as for
5:27 Ye, the shalt of the Thou ? not
entrusting hearing: But
5:28 I entrust with your that central her her
hath ? already you call to the looketh of the whosoever of the woman
to yearning after. If the eye on the thy right makes the thee happen,
5:29 to pick that, the throwing from the thee,: There is a benefit
because of the thee because of that, thy member dying should, is, the
thy entire body which is not should throw to the hell. If the thy
right hand happens,
5:30 the thee, to cut that, the throwing from the
thee,: There is a benefit because of the thee because of that, thy
member dying should, is, the thy entire body which is not should throw
to the hell.
5:31 that the hath being said, make writing the
divorcement her who gives him who permits that wife of the Whosoever,:
But
5:32 I put in you, the whosoever, ? in order to entrust her it
is that wife who the rescuing ? ? is for causing the fornication
namely the causeth: And the whosoever is gets married with her the
committeth which is divorced ?.
5:33 It clutches hereupon long the shalt where the pledge thinks the
hath which the hour when it becomes is a Thou shalt forswear thyself,
manufactures tut increases the ye which but, for 2nd situation, it
spreads out in the side of the situation thine which is important,:
All, pledge to it, but inside you
5:34 I intelligence are not, it
spreads out, it talked,; In heaven; Because that situation is the
shoes throne: In
5:35 earths; Because that situation is that
footstool: Example lwu the flesh RAM works,; Because is a wages city
where that situation is big. Shalt thou? And and thy head
intelligence in order not to be
5:36 flesh and the thou canst flag it
does not omit in the person of one hair white sunspot. But
5:37 from
that place is communication? The hatchet, it Yea with the yea which
is possible cause; Nay }nay{: Because the what kind of cometh is bad
from the many thing. It will reach to respect, hereupon the hath, by
the eye which is talks, for the eye it listens to the crowdedly
5:38
Ye which, it spreads out: That le B
5:39 I talked the inside your ye
wickedly resisting,: But in thy right cheek thee, that outside
situation revolutionizes this hits the target the whosoever which is
difficult in him. When the each one personally implores the thee and
a law,
5:40 and capture the wrong thy overcoat permits remains the thy
overcoat. Is
5:41 and thee mile coarseness the thread? The twain it
force whosoever it will be wrong, it agreed to respect. The thee
revolution thou which spreads out, from him his
5:42 in the thee
asketh which is agile in the car the }anhanh{_}ta{.
5:43 Ye, the hath
is the situation which talks, Thou shalt it loves this enemy where you
listen to a hatred thine and the thy neighborhood person. Use it
spreads out, in the side of maltreatment language you or the
despitefully or one, with you good certificate persecutes? The I as
result of the field by a situation
5:44 place you intends inside you
this field commends it is you where only, it is bad in this field love
e will be extensive, it does,; To the father the heaven regarding
perhaps
5:45 ye the child it is? }hatchet{: That situation in the
sendeth rain the maketh in new sunshine it basks by the unfairness
which is good fair and at the time of bad L one, in order to raise.
When the ye loves the field, el E for love as
5:46 results which
spread out, it has shedding of blood honorarium ye? This child of it
it does and the publicans which does not do to be equal?
5:47? The
ye the country hwak thread break greet freely the extensive church
member, from does not have does the ye that outside situation? Is the
publicans quite uniformity intelligence isn't? Is your father and is
5:48? Heaven, it is complete and it completes in like that reason
which is inside the ye.
We sincerely hope that the war doesn't keep us from bringing more to you.