shemp
19th March 2003, 05:08 AM
Even with hordes of fundies bashing down my doors, I bravely soldier on!
Now, the original, in all it's glory:
6:1
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
6:2
Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
6:3
But when thou doest alms, let not thy left hand know what thy right hand doeth:
6:4
That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
6:5
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6:6
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
6:7
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
6:8
Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
6:9
After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
6:10
Thy kingdom come, Thy will be done in earth, as it is in heaven.
6:11
Give us this day our daily bread.
6:12
And forgive us our debts, as we forgive our debtors.
6:13
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
6:14
For if ye forgive men their trespasses, your heavenly Father will also forgive you:
6:15
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
6:16
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
6:17
But thou, when thou fastest, anoint thine head, and wash thy face;
6:18
That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
6:19
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
6:20
But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
6:21
For where your treasure is, there will your heart be also.
6:22
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
6:23
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
6:24
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
6:25
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
6:26
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
6:27
Which of you by taking thought can add one cubit unto his stature?
6:28
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
6:29
And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
6:30
Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
6:31
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
6:32
(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
6:33
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
6:34
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
And the new, improved version:
The Yu Ni's alms where the purchase substitute lower part occupies the
ye in order to see on the front in inside this field,: Is not your
father honorarium inside the ye thousand country which it has
different it writes and when, 6:1 acted c. The Perhaps to method
situation hypocrites it to there is this person and a synagogues honor
to like that reason and it does? The thou before the thee the market
big doest thine alms, when treating with love the sound which runs,
6:2. The Verily the I, they it talked they honorariums inside you
whom it has, c. The doeth the thou the thy left hand the inside thing
shedding of blood thy right side hand with is possible and, becomes
the cause and the doest alms which is big most only falls 6:3, it when
doing,: The alms it referred to 6:4 thine perhaps, in the seeth
secret,: There is that secret candidly flexible instance gold thee of
that thy father. When with the thing together being, the most big
prayest thou thou shalt in the hypocrites does not manufacture 6:5 anh
follows because of the flag,: The synagogues is the location cause
for they with the thing together? Extremely, in the arrangement
corner, that person in inside sees to where? Is situation it. The
Verily when the I, they inside you whom it has they honorarium talks.
the thou hast the couplets thy father hour tighten but scorched in the
thy door, for the thou which the most big prayest thou intends for
with the thing together by 6:6 thy cloth chapter, the secret which is
from that place it enters,; It does in the seeth? The thy the father
secret gave candidly honorarium thee, c. At the time of probably but
6:7, ye use hes for the repetition which becomes,: They talk they,
probably for heathen one you quite, noisily the lifestyle angle they
do and and as result of the situation which they intend listening to.
It does to this and intelligence for 6:8 where it is not with the
thing together this method is the ye in like that reason,: Is the
front? Your father knoweth ye has in him, el necessity it asks E for
one situation ye. Until 6:9, ye afterwords this method it intends it
is decided in like that reason: Our father by a holily art as the
heaven which is a thy name variation hour khin c. Heaven and kingdom
6:10 Thy the earth which it completes, the Thy, will come to it.
Inside two day flat-bottomed pan angle our one those thing us flexible
6:11. When we permit our obligators, with eastern poetic, 6:12 in me
us will knead inside, it permits. It tempts and inside loving for it
6:13 with the thing the map, us but, it is bad it is not it, together
and your that outside person increases width,: In strength, it is a
Thine which is in king debt to country and honor. }amen{. When the
ye permits they invasion inside the person, 6:14 lives for, permission
your your sky,: They invasion does not permit anh u cotton 6:15 is
not the person but inside the ye, Xu two the Ni's father who is
accurate your invasion which it decides. Inside being quick, probably
6:16 at the time of furthermore one, the ye it does not have a appear
sad expression to be doing and hypocrites,: The perhaps regarding
that it is ugly the field the surface, it quick method inside this
person who is visible is. Word Verily I, leaves the honorarium inside
you whom it has. The thou which 6:17 speed thou each hours, it pulls
but, inside the thine head, it washes the thy surface;
Inside this person for 6:18 thou with the thing the inside of secret
the thy arbor ci is quick together inside, one eight which it has,
but, it is not? And the thy father, wheat one seeth, it gives
candidly honorarium thee. You inside the earth and the flag the place
where it breaks, hwum 6:19 burglars put this treasure because has the
stroke illegal moth and a stipend doth,: The heaven which the
treasure as your result which 6:20 spreads out but has, this burglar
breaks and ci anh and / also it put this place which hwum does not hit
a moth illegal stipend doth,: When it has 6:21 for your treasure and
it crowdedly? It is to it, it it has your center which it decides.
6:22 is the body light/write eye,: When thine thy only the unit eye
all body light/write is complete in that len reason. The but the
thine bad eye, when thy whole main body darkness it is complete, 6:23.
When the dark light/write is big in like that reason, the darkness
where is the thee in the master of the cranium,! It is useful is 6:24
people and the crowdedly possibly it is not and,: Or, he hates one
thing in order to love that outside situation,; It will sleep under
the that of the different person, the power to sleep, that outside
situation? Is. About Huaihe which works inside the shoes and the
mammon the Ye integral part position possibly is not. el in like that
reason where the E for ye eats 6:25, or? The ye the beverage and the
I are inside you, your lifetime Oh the D e it is as a word warships
which is adopted,; el E for ye as result of your thing, the main body
it puts. It ratio lifetime meat it boiled, or it isn't a main body
more from the raiment? Domestic animal 6:26 Behold empty gas: By it
intelligence this field which is not does not harvest inside this, it
propagated all, it? Is, it meets,; But the feedeth your sky
father. And that, you and one altitude cubit increases that outside
person who recovers more is the Ye? It is possible in act 6:27 idea
as the purchase alternate person? It brings because the raiment is
high to peel, as 6:28 as the purchase substitute ye whom it spreads
out why and consideration company clause under thinking it boils an
act? Territory protection facility; They do not work, it two of that
field thing, it, it did not rotate,: It sees for with the thing the
Solomon which together 1 thing in me for 6:29 present time that honor
is consistent inside place like? It is manufactured in you to be
peeled, e nu the thing not to be and, as your this talk it was
arranged. It puts on in the reputation O shoes in ye if? The hatchet
for one with the thing 6:30 Wherefore it has together and in the next
work oneth, inside this pot, puts on the cloth in that that le ni
territory pool, it is important is it throws? Is our field and what
is not the achievement idea which eats 6:31 is proverb namely in like
that reason? Or for with the thing for us together hwak the thread
coh be it spreads out what, to roll up, it boils? Or, us where basic
fund you put on the cloth? 6:32 after inside situation? Is to peel,
it completes a search Gentiles (there is which thing,: When to your
sky father knoweth being basic all this situation inside the ye, in
the door. It searches for the ye shoes 6:33 first kingdom, but in
that process,; It all does the emission lever in situation? And you
as this it increases in the person. The next work thinks as the
purchase substitute 6:34 acts which are in like that reason: For me
the situation which thinks a form after doing in necessity, is because
of one. It is from afterwords the nature which is sufficient.
Now, the original, in all it's glory:
6:1
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
6:2
Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
6:3
But when thou doest alms, let not thy left hand know what thy right hand doeth:
6:4
That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
6:5
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6:6
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
6:7
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
6:8
Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
6:9
After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
6:10
Thy kingdom come, Thy will be done in earth, as it is in heaven.
6:11
Give us this day our daily bread.
6:12
And forgive us our debts, as we forgive our debtors.
6:13
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
6:14
For if ye forgive men their trespasses, your heavenly Father will also forgive you:
6:15
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
6:16
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
6:17
But thou, when thou fastest, anoint thine head, and wash thy face;
6:18
That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
6:19
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
6:20
But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
6:21
For where your treasure is, there will your heart be also.
6:22
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
6:23
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
6:24
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
6:25
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
6:26
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
6:27
Which of you by taking thought can add one cubit unto his stature?
6:28
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
6:29
And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
6:30
Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
6:31
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
6:32
(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
6:33
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
6:34
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
And the new, improved version:
The Yu Ni's alms where the purchase substitute lower part occupies the
ye in order to see on the front in inside this field,: Is not your
father honorarium inside the ye thousand country which it has
different it writes and when, 6:1 acted c. The Perhaps to method
situation hypocrites it to there is this person and a synagogues honor
to like that reason and it does? The thou before the thee the market
big doest thine alms, when treating with love the sound which runs,
6:2. The Verily the I, they it talked they honorariums inside you
whom it has, c. The doeth the thou the thy left hand the inside thing
shedding of blood thy right side hand with is possible and, becomes
the cause and the doest alms which is big most only falls 6:3, it when
doing,: The alms it referred to 6:4 thine perhaps, in the seeth
secret,: There is that secret candidly flexible instance gold thee of
that thy father. When with the thing together being, the most big
prayest thou thou shalt in the hypocrites does not manufacture 6:5 anh
follows because of the flag,: The synagogues is the location cause
for they with the thing together? Extremely, in the arrangement
corner, that person in inside sees to where? Is situation it. The
Verily when the I, they inside you whom it has they honorarium talks.
the thou hast the couplets thy father hour tighten but scorched in the
thy door, for the thou which the most big prayest thou intends for
with the thing together by 6:6 thy cloth chapter, the secret which is
from that place it enters,; It does in the seeth? The thy the father
secret gave candidly honorarium thee, c. At the time of probably but
6:7, ye use hes for the repetition which becomes,: They talk they,
probably for heathen one you quite, noisily the lifestyle angle they
do and and as result of the situation which they intend listening to.
It does to this and intelligence for 6:8 where it is not with the
thing together this method is the ye in like that reason,: Is the
front? Your father knoweth ye has in him, el necessity it asks E for
one situation ye. Until 6:9, ye afterwords this method it intends it
is decided in like that reason: Our father by a holily art as the
heaven which is a thy name variation hour khin c. Heaven and kingdom
6:10 Thy the earth which it completes, the Thy, will come to it.
Inside two day flat-bottomed pan angle our one those thing us flexible
6:11. When we permit our obligators, with eastern poetic, 6:12 in me
us will knead inside, it permits. It tempts and inside loving for it
6:13 with the thing the map, us but, it is bad it is not it, together
and your that outside person increases width,: In strength, it is a
Thine which is in king debt to country and honor. }amen{. When the
ye permits they invasion inside the person, 6:14 lives for, permission
your your sky,: They invasion does not permit anh u cotton 6:15 is
not the person but inside the ye, Xu two the Ni's father who is
accurate your invasion which it decides. Inside being quick, probably
6:16 at the time of furthermore one, the ye it does not have a appear
sad expression to be doing and hypocrites,: The perhaps regarding
that it is ugly the field the surface, it quick method inside this
person who is visible is. Word Verily I, leaves the honorarium inside
you whom it has. The thou which 6:17 speed thou each hours, it pulls
but, inside the thine head, it washes the thy surface;
Inside this person for 6:18 thou with the thing the inside of secret
the thy arbor ci is quick together inside, one eight which it has,
but, it is not? And the thy father, wheat one seeth, it gives
candidly honorarium thee. You inside the earth and the flag the place
where it breaks, hwum 6:19 burglars put this treasure because has the
stroke illegal moth and a stipend doth,: The heaven which the
treasure as your result which 6:20 spreads out but has, this burglar
breaks and ci anh and / also it put this place which hwum does not hit
a moth illegal stipend doth,: When it has 6:21 for your treasure and
it crowdedly? It is to it, it it has your center which it decides.
6:22 is the body light/write eye,: When thine thy only the unit eye
all body light/write is complete in that len reason. The but the
thine bad eye, when thy whole main body darkness it is complete, 6:23.
When the dark light/write is big in like that reason, the darkness
where is the thee in the master of the cranium,! It is useful is 6:24
people and the crowdedly possibly it is not and,: Or, he hates one
thing in order to love that outside situation,; It will sleep under
the that of the different person, the power to sleep, that outside
situation? Is. About Huaihe which works inside the shoes and the
mammon the Ye integral part position possibly is not. el in like that
reason where the E for ye eats 6:25, or? The ye the beverage and the
I are inside you, your lifetime Oh the D e it is as a word warships
which is adopted,; el E for ye as result of your thing, the main body
it puts. It ratio lifetime meat it boiled, or it isn't a main body
more from the raiment? Domestic animal 6:26 Behold empty gas: By it
intelligence this field which is not does not harvest inside this, it
propagated all, it? Is, it meets,; But the feedeth your sky
father. And that, you and one altitude cubit increases that outside
person who recovers more is the Ye? It is possible in act 6:27 idea
as the purchase alternate person? It brings because the raiment is
high to peel, as 6:28 as the purchase substitute ye whom it spreads
out why and consideration company clause under thinking it boils an
act? Territory protection facility; They do not work, it two of that
field thing, it, it did not rotate,: It sees for with the thing the
Solomon which together 1 thing in me for 6:29 present time that honor
is consistent inside place like? It is manufactured in you to be
peeled, e nu the thing not to be and, as your this talk it was
arranged. It puts on in the reputation O shoes in ye if? The hatchet
for one with the thing 6:30 Wherefore it has together and in the next
work oneth, inside this pot, puts on the cloth in that that le ni
territory pool, it is important is it throws? Is our field and what
is not the achievement idea which eats 6:31 is proverb namely in like
that reason? Or for with the thing for us together hwak the thread
coh be it spreads out what, to roll up, it boils? Or, us where basic
fund you put on the cloth? 6:32 after inside situation? Is to peel,
it completes a search Gentiles (there is which thing,: When to your
sky father knoweth being basic all this situation inside the ye, in
the door. It searches for the ye shoes 6:33 first kingdom, but in
that process,; It all does the emission lever in situation? And you
as this it increases in the person. The next work thinks as the
purchase substitute 6:34 acts which are in like that reason: For me
the situation which thinks a form after doing in necessity, is because
of one. It is from afterwords the nature which is sufficient.