bpesta22
27th December 2006, 09:05 PM
Proof against god (as creator of the universe or shaper or worlds):
Argument I
If god exists, then god is a causal agent.
Causal agents have noticeable effects on reality.
God has noticeable affects on reality.
Argument II
If god exists then appealing to god can explain things about reality.
Appealing to God can explain things about reality.
Those are my givens; does anyone quarrel (i.e., think they are false) with any of the statements above? (footnote 1)
I can add a few premises more based on logic, explanation via the scientific method, and my experience:
P) God does not have noticeable effects on reality.
Support: Nothing I've seen ever seems to require a non material explanation. We may not currently have the answer, but nothing suggests that the answer will come only by appeal to the non material (side argument: God is non-material. If materialism is the only way to explain everything, than god explains nothing).
If you buy the above, logically god does not exist from Argument 1 and modus tollens.
And, since the burden of proof is on those making the claim that god exists, the burden would be to provide evidence of god's measurable effects on anything in this world.
P) God does not explain anything. Support: Every goddidit argument I have seen is question begging, circular, or in some way logically deficient. Further, god based explanations for reality are always post facto, and are either vacuous or incorrect.
Again, the burden would be on the theist to show that appeal to god actually explains reality in a way that materialism cannot. The classic example of theistic failure in this regard is the design argument. God seems to explain the dilemma that all effects need causes. Yet, the same argument used to show the universe needs a cause is equally valid (despite kalam's circular revision) at showing that god needs a cause.
Therefore, argument II also shows that god dont exist.
footnote 1: If you attack the initial premises with "how can a mere human understand the motives and acts of a god" then I would submit to you that such a god is worthless / sterile / impotent.
If we can't understand him with direct evidence of his existence, nor logic, argument, the scientific method, then his existence has no bearing on our existence. In such cases, positing that an unknowable god did it would be no different from positing an unknowable pink unicorn did it. Even worse, appeal to god here would add nothing to any explanation but: goddidit. Appeals to god here would then be just place markers denoting our ignorance on this or that topic. The place-markers remain until and if science figures one out-- goddidit then gets replaced with the real explanation of the thing in question.
Argument I
If god exists, then god is a causal agent.
Causal agents have noticeable effects on reality.
God has noticeable affects on reality.
Argument II
If god exists then appealing to god can explain things about reality.
Appealing to God can explain things about reality.
Those are my givens; does anyone quarrel (i.e., think they are false) with any of the statements above? (footnote 1)
I can add a few premises more based on logic, explanation via the scientific method, and my experience:
P) God does not have noticeable effects on reality.
Support: Nothing I've seen ever seems to require a non material explanation. We may not currently have the answer, but nothing suggests that the answer will come only by appeal to the non material (side argument: God is non-material. If materialism is the only way to explain everything, than god explains nothing).
If you buy the above, logically god does not exist from Argument 1 and modus tollens.
And, since the burden of proof is on those making the claim that god exists, the burden would be to provide evidence of god's measurable effects on anything in this world.
P) God does not explain anything. Support: Every goddidit argument I have seen is question begging, circular, or in some way logically deficient. Further, god based explanations for reality are always post facto, and are either vacuous or incorrect.
Again, the burden would be on the theist to show that appeal to god actually explains reality in a way that materialism cannot. The classic example of theistic failure in this regard is the design argument. God seems to explain the dilemma that all effects need causes. Yet, the same argument used to show the universe needs a cause is equally valid (despite kalam's circular revision) at showing that god needs a cause.
Therefore, argument II also shows that god dont exist.
footnote 1: If you attack the initial premises with "how can a mere human understand the motives and acts of a god" then I would submit to you that such a god is worthless / sterile / impotent.
If we can't understand him with direct evidence of his existence, nor logic, argument, the scientific method, then his existence has no bearing on our existence. In such cases, positing that an unknowable god did it would be no different from positing an unknowable pink unicorn did it. Even worse, appeal to god here would add nothing to any explanation but: goddidit. Appeals to god here would then be just place markers denoting our ignorance on this or that topic. The place-markers remain until and if science figures one out-- goddidit then gets replaced with the real explanation of the thing in question.