Myriad
24th June 2007, 10:42 AM
"... that you should turn off your lawn mower."
From Randi's 6/15/07 commentary, (http://www.randi.org/jr/2007-06/062207.html#i14)
IN CLOSING...
...A man approached me while I was mowing and said "Excuse me, sir, but we are having church down the road and your lawn mower is making too much noise. We prayed, and we believe God has instructed us to please ask you to stop until we are through." I was taken aback a little, but I apologized. I then asked the man what should I do if I prayed and felt God wanted me to mow the grass right now. He replied "Well, as there are many more people in our congregation, I would think he would listen to our prayers first."...
While the writer's (John Shaw Williams') response (telling the man he didn't believe a deity, whose existence he doubted anyhow, would bother about a lawnmower being too loud) was reasonable, I can't help seeing it as a missed opportunity for a better one.
I'd have said something like, "If you had just told me that the noise was bothering you, I'd gladly have stopped. If God wanted me to stop mowing, He could easily have made the mower stop. It wouldn't even need a miracle; this cranky thing breaks down all the time. But instead you come here and misrepresent your personal wishes as God's will. That's called taking the Lord's name in vain, and I believe it's a terrible sin."
If I was in a snarky mood, I might add (since the man appeared to be a talkative type anyhow), "Tell your congregation to consider the possibility -- though I don't pretend to speak for God so I can't say it's definitely so -- that the noise you hear when I start this machine up again is God's warning to repent that sin."
I'm a liberal theist so I could say the above quite sincerely. But it occurs to me that most atheists could also make the same argument, replacing "sin" with simply "wrong" or "immoral." (And modifying the last sentence accordingly, something to the effect of "If I stopped mowing now, I'd be rewarding and encouraging that immoral behavior.") One doesn't need to believe God exists to perceive that misrepresenting one's personal wishes as God's will -- in a social milieu filled with credulous believers -- is morally wrong. It's a prevalent practice that harms society in many different ways. It would be nice if it would meet a similar response whenever and wherever it's tried, on any scale, from the guy telling you God wants you to turn off your lawn mower, to every "God wants you to give me money" televangelist, right up to the highest chambers of church and state.
The alternative, getting into a dispute about whether God might actually want something different instead, or whether God actually exists -- as Mr. Williams did -- leaves unchallenged the idea that if God actually does exist (as the claimant will most likely always continue to believe) then it's okay to pass along (and/or dispute about) "His" wishes. Especially, "I don't believe God exists so I don't have to listen to you" leads only to impasse, as it did in this case -- the worshippers didn't get their quieter service, and Mr. Williams didn't shake the other man's elitism at all, only reinforced it. Addressing the core issue directly -- "I believe that you're misrepresenting your personal wishes as God's will, and that that's very wrong" -- will not, of course, magically lead to agreement in such cases. But at least it can, in my experience, put one's refusal to accept what "God told me to tell you" on at least equal comparable moral ground in the eyes of the claimant, which leads to better appreciation of one's position and, just maybe, a reconsideration of the practice.
Respectfully,
Myriad
From Randi's 6/15/07 commentary, (http://www.randi.org/jr/2007-06/062207.html#i14)
IN CLOSING...
...A man approached me while I was mowing and said "Excuse me, sir, but we are having church down the road and your lawn mower is making too much noise. We prayed, and we believe God has instructed us to please ask you to stop until we are through." I was taken aback a little, but I apologized. I then asked the man what should I do if I prayed and felt God wanted me to mow the grass right now. He replied "Well, as there are many more people in our congregation, I would think he would listen to our prayers first."...
While the writer's (John Shaw Williams') response (telling the man he didn't believe a deity, whose existence he doubted anyhow, would bother about a lawnmower being too loud) was reasonable, I can't help seeing it as a missed opportunity for a better one.
I'd have said something like, "If you had just told me that the noise was bothering you, I'd gladly have stopped. If God wanted me to stop mowing, He could easily have made the mower stop. It wouldn't even need a miracle; this cranky thing breaks down all the time. But instead you come here and misrepresent your personal wishes as God's will. That's called taking the Lord's name in vain, and I believe it's a terrible sin."
If I was in a snarky mood, I might add (since the man appeared to be a talkative type anyhow), "Tell your congregation to consider the possibility -- though I don't pretend to speak for God so I can't say it's definitely so -- that the noise you hear when I start this machine up again is God's warning to repent that sin."
I'm a liberal theist so I could say the above quite sincerely. But it occurs to me that most atheists could also make the same argument, replacing "sin" with simply "wrong" or "immoral." (And modifying the last sentence accordingly, something to the effect of "If I stopped mowing now, I'd be rewarding and encouraging that immoral behavior.") One doesn't need to believe God exists to perceive that misrepresenting one's personal wishes as God's will -- in a social milieu filled with credulous believers -- is morally wrong. It's a prevalent practice that harms society in many different ways. It would be nice if it would meet a similar response whenever and wherever it's tried, on any scale, from the guy telling you God wants you to turn off your lawn mower, to every "God wants you to give me money" televangelist, right up to the highest chambers of church and state.
The alternative, getting into a dispute about whether God might actually want something different instead, or whether God actually exists -- as Mr. Williams did -- leaves unchallenged the idea that if God actually does exist (as the claimant will most likely always continue to believe) then it's okay to pass along (and/or dispute about) "His" wishes. Especially, "I don't believe God exists so I don't have to listen to you" leads only to impasse, as it did in this case -- the worshippers didn't get their quieter service, and Mr. Williams didn't shake the other man's elitism at all, only reinforced it. Addressing the core issue directly -- "I believe that you're misrepresenting your personal wishes as God's will, and that that's very wrong" -- will not, of course, magically lead to agreement in such cases. But at least it can, in my experience, put one's refusal to accept what "God told me to tell you" on at least equal comparable moral ground in the eyes of the claimant, which leads to better appreciation of one's position and, just maybe, a reconsideration of the practice.
Respectfully,
Myriad