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Old 13th October 2009, 07:43 AM   #1
Rrose Selavy
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Sikh boy banned from taking holy dagger to school

Quote:
A 14-year-old Sikh boy has been withdrawn from state education after he was banned from wearing a traditional religious dagger to school.
The family of J Singh, whose full name has not been released, have taken out a loan to educate him privately after the ruling from Compton School in Barnet.
The governors argued that the five inch “kirpan” was a safety risk although the boy had worn it for the previous two years without a problem.
The Sikh religion says all baptised males must carry a kirpan. They are legal if carried for religious reasons.
J Singh's older brother, Ravjeet Singh, said: “The kirpan is not a knife. It is an article of faith. This is health and safety gone mad.”
Well Something's gone mad.....

http://www.thisislondon.co.uk/standa...holy-dagger.do
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Old 13th October 2009, 07:57 AM   #2
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The only question to answer is : are other proselythic article of faith allowed or not (like the bean hat, the crosses, and the cowl weared by girl from which the name escape me) ?
If one article of faith is allowed then all other have to be. It does not matter it looks like a knife. The only other solution is to forbid every single proselythism ins chool : aka make a secular school.
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Old 13th October 2009, 07:58 AM   #3
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Originally Posted by Rrose Selavy View Post
" The kirpan is not a knife. It is an article of faith. This is health and safety gone mad.”

It actually is a knife, and a talisman of his faith.

Originally Posted by wiki which I think is close enough to correct to work for purposes of this discussion
The kirpan has both a physical function, as a defensive weapon, as well as a symbolic function. Physically it is an instrument of "Ahimsa" or non-violence. The principle of ahimsa is to actively prevent violence, not to simply stand by idly whilst violence is being done. To that end, the kirpan is a tool to be used to prevent violence from being done to a defenseless person when all other means to do so have failed. Symbolically, the kirpan represents the power of truth to cut through untruth. It is the cutting edge of the enlightened mind.


Now, if I can just take my nail clippers with me on an airplane ...
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Old 13th October 2009, 07:59 AM   #4
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Note that they were offered a comprimise - a replica which is fused into the sheath, so it couldn't be used as weapon. I think this is reasonable enough, considering that the safety of pupils is a factor here.
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Old 13th October 2009, 08:11 AM   #5
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I think it is a sign of social insanity.
Back, I guess around 16 years ago, Italy seemed like kind of a scary place with their red terrorists, or whatever, where people in the US thought they had become somewhat of a police state as a reaction. What a joke that seems to me now, after witnessing the craziness here, over the last eight years. Anyway, I carried a knife with me the whole time, including on the plane, going over, and coming back. I never got hassled by the Carabinieri.
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Old 13th October 2009, 08:14 AM   #6
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Originally Posted by Professor Yaffle View Post
Note that they were offered a comprimise - a replica which is fused into the sheath, so it couldn't be used as weapon. I think this is reasonable enough, considering that the safety of pupils is a factor here.
Is that a "compromise" or a "blasphemy"?

For example, if a Christian nurse were prevented from wearing a crucifix around her neck on the ward,.... but was offered a "compromise" of being allowed to wear a Jewish yalmucke (which I've almost certainly misspelled),.... that's not a "compromise" in any meaningful sense of the word. No practicing Christian would accept it as such, and the offer is probably more insulting than the original ban.

My understanding is that a kirpan must be a functional weapon to serve its symbolic purpose (allowing a Sikh to act as a defender of others); if this is correct, then the "compromise" is unacceptable and insulting.

A more significant question: Is "safety of pupils" really a factor here? Are there any instances in record of a Sikh student using the kirpan to threaten or injure another student (or a staff member)?
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Old 13th October 2009, 08:17 AM   #7
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Originally Posted by Aepervius View Post
The only question to answer is : are other proselythic article of faith allowed or not (like the bean hat, the crosses, and the cowl weared by girl from which the name escape me) ?
If one article of faith is allowed then all other have to be. It does not matter it looks like a knife. The only other solution is to forbid every single proselythism ins chool : aka make a secular school.
So stabing you with it would be no big deal at all as it is an article of faith and not a knife. Hence it is not a weapon and can't hurt you.
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Old 13th October 2009, 08:20 AM   #8
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Originally Posted by Ethnikos View Post
I think it is a sign of social insanity.
Back, I guess around 16 years ago, Italy seemed like kind of a scary place with their red terrorists, or whatever, where people in the US thought they had become somewhat of a police state as a reaction. What a joke that seems to me now, after witnessing the craziness here, over the last eight years. Anyway, I carried a knife with me the whole time, including on the plane, going over, and coming back. I never got hassled by the Carabinieri.
Well you see a few years ago some men took some rather small knives commonly used to open boxes and used them to hijack planes. So it seems that even small knives can be a serious threat to security in the right situation.
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Old 13th October 2009, 08:21 AM   #9
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Originally Posted by ponderingturtle View Post
So stabing you with it would be no big deal at all as it is an article of faith and not a knife. Hence it is not a weapon and can't hurt you.
It is illegal to stab people for no good reason. Owning a weapon is a Constitutional right in the US, and to bear, which means to actually carry it with you.
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Old 13th October 2009, 08:23 AM   #10
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What I wonder is would anyone fault the school if say a Sikh boy was killed at school because he was not wearing appropriate safety equipment like a helmet so that he could wear his turban.
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Old 13th October 2009, 08:23 AM   #11
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Originally Posted by Aepervius View Post
The only question to answer is : are other proselythic article of faith allowed or not (like the bean hat, the crosses, and the cowl weared by girl from which the name escape me) ?
If one article of faith is allowed then all other have to be. It does not matter it looks like a knife. The only other solution is to forbid every single proselythism ins chool : aka make a secular school.
The American perspective on this and the First Amendment (free excercise of religion) is that nothing in the First Amendment requires you to make a special exception for religion.
The regulation about knives in school is not targeted at any specific religion, and so it seems perfectly appropriate to say, "The school doesn't allow knives," and leave it at that.
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Old 13th October 2009, 08:24 AM   #12
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Originally Posted by Ethnikos View Post
It is illegal to stab people for no good reason. Owning a weapon is a Constitutional right in the US, and to bear, which means to actually carry it with you.
... but not in schools, and certainly not by students in schools.
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Old 13th October 2009, 08:30 AM   #13
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Given that many Sikhs wear a comb with a small shard of metal to symbolize the Kirpan I don't understand the problem. I had a friend at school who did just that. He would pick up the real one to wear when he got home, but didn't usually take it out of the home, except to go to temple.

Either this family come from a very orthodox sect, or they're just trying to make a point.
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Old 13th October 2009, 08:30 AM   #14
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Originally Posted by Ethnikos View Post
It is illegal to stab people for no good reason. Owning a weapon is a Constitutional right in the US, and to bear, which means to actually carry it with you.
And try arguing that in an airport, courthouse or going to the statue of liberty.

Of course the american constitution has no impact on a school in britian.
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Old 13th October 2009, 08:36 AM   #15
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Originally Posted by ponderingturtle View Post
What I wonder is would anyone fault the school if say a Sikh boy was killed at school because he was not wearing appropriate safety equipment like a helmet so that he could wear his turban.
No, because that is a personal decision about personal safety.

Although, I have to say, I can't think of any instance in any UK school where a student would be required to wear such headgear.
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Old 13th October 2009, 08:37 AM   #16
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Originally Posted by AvalonXQ View Post
The American perspective on this and the First Amendment (free excercise of religion) is that nothing in the First Amendment requires you to make a special exception for religion.
Er, no.

The Free Exercise clause does require you to make a special exception for religion.
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Old 13th October 2009, 08:39 AM   #17
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Originally Posted by drkitten View Post
Er, no.

The Free Exercise clause does require you to make a special exception for religion.
No, it doesn't. I'm sorry, but you're incorrect. Laws which are not directed toward religion but nonetheless impact the practice of religion DO NOT run afoul of the First Amendment and DO NOT require exceptions, nor can you practice your religion in violation of the law without penalty.
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Old 13th October 2009, 08:41 AM   #18
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Originally Posted by drkitten View Post
The Free Exercise clause does require you to make a special exception for religion.
That explains why human sacrifice is still legal.
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Old 13th October 2009, 08:59 AM   #19
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I found this on another forum discussing the same issue with regard to health and safety at work - note the parts I have bolded:
Quote:
The right for Sikhs to carry the Kirpan is enshrined in UK law and the Employment Equality (Religion or Belief) Regs 2003 would apply, however, national security and health and safety are pretty much the only areas of law that can 'trump' an equality requirement - so long as there is a genuine justification. Many employers accommodate the religious requirement to carry the Kirpan, balancing the safety issues in each specific role, for example the Met Police Dress Code advises that 'unless precluded by a risk assessment or operational order, items of religious significance may be worn, for example staff who are Sikh may wear the Kara and carry the Kirpan'.
I am also aware that some employers have found a win-win solution by supplying a replica Kirpan or Kirpan holder in an alternative non-risk material, in consultation with Sikh employees and community groups.
http://www.personneltoday.com/hrspac...ar-a-1367.aspx

So it seems that replica kirpans are acceptable to at least a proportion of Sikhs.
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Old 13th October 2009, 09:05 AM   #20
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Originally Posted by wollery View Post
No, because that is a personal decision about personal safety.

Although, I have to say, I can't think of any instance in any UK school where a student would be required to wear such headgear.
On a rockclimbing activity, or a visit to an underground cave. Turbans are usually seen as acceptable replacements under health and safety laws, for motorbike riding etc. However a full turban would not be worn until a certain age, and many sikh schoolboys may be wearing just a rumal or patka (white cloth covering) over their hair tied in a jura (bun). I remember the sikh boys at my school didn't wear a turban until they were aged about 16/17ish.
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Old 13th October 2009, 09:08 AM   #21
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Originally Posted by AvalonXQ View Post
No, it doesn't. I'm sorry, but you're incorrect.
No, I'm sorry, but YOU are incorrect.

Quote:
Laws which are not directed toward religion but nonetheless impact the practice of religion DO NOT run afoul of the First Amendment
Wrong. Whether or not a law is "directed towards religion" is only one of the three prongs of the Lemon test (q.v.) that determines whether or not a proposed law is acceptable under the First Amendment.

The second prong is that the law may not have a "primary effect" (without regard to the intended purpose) of inhibiting religion (or supporting it, for that matter), and the third prong is that the law may not result in an "excessive entanglement" of the government and religion. To be acceptable, a law must pass all three prongs, not just one.

And, furthermore, the standards for review are themselves quite strict; Free Exercise cases are by law judged on a "strict scrutiny" standard, which means no only that they must pass the Lemon test, but that the proposed government measures must be as unrestrictive as possible; if the defense, for example, can establish that another, less restrictive, proposal would also accomplish the government's goals, then the law must be struck down.

For example, a rule requiring hard hats has been struck down (I believe in New York) when it was pointed out that nothing about Sikhism prevented the wearing protective gear (such as a hard metal helmet) under the turban. Since it was more restrictive to say "you can't wear a turban" than to say "you can only wear a turban if you have protective gear under it," the New York rule was struck down, and the revised rule mandates merely the wearing of acceptable protective gear.
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Old 13th October 2009, 09:12 AM   #22
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Originally Posted by drkitten View Post
No, I'm sorry, but YOU are incorrect.
No, I'm sorry, but YOU are incorrect.
You correctly stated the Lemon test -- and, in this case, all three factors come down on the side of prohibiting knives.
In the U.S., this rule would not (and has not) run afoul of the First Amendment, which does not protect any religion from unrelated government regulations that have an ancillary effect on religious practice.
The idea that this amounts to "making a special exception for religion" is exactly what Lemon and later opinions make it clear you DON'T have to do.

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Old 13th October 2009, 09:16 AM   #23
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Originally Posted by Rrose Selavy View Post
There is nothing wrong with this, you don't bring a knife to a school. And if the Sikhs have a problem with this they can move back to their home country.
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Old 13th October 2009, 09:17 AM   #24
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Originally Posted by wollery View Post
No, because that is a personal decision about personal safety.

Although, I have to say, I can't think of any instance in any UK school where a student would be required to wear such headgear.
So no bike riding at any school event of any kind I see.

Of course this is a child so they can not make such decisions legaly.
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Old 13th October 2009, 09:19 AM   #25
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Originally Posted by AvalonXQ View Post
No, I'm sorry, but YOU are incorrect.
You correctly stated the Lemon test -- and, in this case, all three factors come down on the side of prohibiting knives.
I don't think she is disagreeing with you.
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Old 13th October 2009, 09:21 AM   #26
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Originally Posted by AvalonXQ View Post
No, it doesn't. I'm sorry, but you're incorrect. Laws which are not directed toward religion but nonetheless impact the practice of religion DO NOT run afoul of the First Amendment and DO NOT require exceptions, nor can you practice your religion in violation of the law without penalty.
Technicaly it is a bit of both. You can not legally hide religious discrimination though things like dress code, unless there is a dirrect need for safety reasons and not to present the immage you want for your company.
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Old 13th October 2009, 09:22 AM   #27
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Originally Posted by Aepervius View Post
The only question to answer is : are other proselythic article of faith allowed or not (like the bean hat, the crosses, and the cowl weared by girl from which the name escape me) ?
If one article of faith is allowed then all other have to be. It does not matter it looks like a knife. The only other solution is to forbid every single proselythism ins chool : aka make a secular school.
But a jewish kid can't stab you with his beanie. This kid can.
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Old 13th October 2009, 09:22 AM   #28
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Originally Posted by ponderingturtle View Post
Technicaly it is a bit of both. You can not legally hide religious discrimination though things like dress code, unless there is a dirrect need for safety reasons and not to present the immage you want for your company.
This is true, and is actually the point of First Amendment jurisprudence in this area. But as here, where the regulation is CLEARLY not hidden discrimination but reasonable safety, the American principle is that religion doesn't get an exemption from a good law.

Originally Posted by The Central Scrutinizer View Post
But a jewish kid can't stab you with his beanie.
I think you're underestimating the ingenuity of children.
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Old 13th October 2009, 09:23 AM   #29
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Originally Posted by Arcade22 View Post
There is nothing wrong with this, you don't bring a knife to a school. And if the Sikhs have a problem with this they can move back to their home country.
And if he was born in that country?
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Old 13th October 2009, 09:23 AM   #30
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As much as many of us admire the USA constitution, and even some of the bits you Americans added later, this case happened in the UK and, at least at the moment, the USA constitution is not at the heart of our legal systems....
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Old 13th October 2009, 09:26 AM   #31
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Originally Posted by Darat View Post
As much as many of us admire the USA constitution, and even some of the bits you Americans added later, this case happened in the UK and, at least at the moment, the USA constitution is not at the heart of our legal systems....
1) Generally the Bill of Rights (first ten amendments) aren't considered to have been "added later", since they were added politically as part of the process that got the Constitution ratified in the first place.
2) We know that this is a UK event; we've clearly stated "in America", "the American perspective", etc when chiming in with opinions.
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Old 13th October 2009, 09:26 AM   #32
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Originally Posted by AvalonXQ View Post
No, I'm sorry, but YOU are incorrect.
You correctly stated the Lemon test -- and, in this case, all three factors come down on the side of prohibiting knives.
Dr. Kitten never stated that a rule or law against knives would be unconstitutional, but that the broad blanket statement that

Quote:
The American perspective on this and the First Amendment (free excercise of religion) is that nothing in the First Amendment requires you to make a special exception for religion.
The lemon test shows that it is much more complex than that and that you sometimes have to give special exception to religion.


You did not keep it to knives but made broad blanket statements about the consitution that are factualy incorrect.
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Old 13th October 2009, 09:28 AM   #33
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Originally Posted by KingMerv00 View Post
I don't think she is disagreeing with you.
Techicaly she is, just not about the merits of this particular case, which of course is entirely irrelevent as this case is not in america and so the US constitution has no effect on this at all.

But he was making overly broad statements that where incorrect. He got called on it. Rather what you would expect here.
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Old 13th October 2009, 09:28 AM   #34
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Originally Posted by ponderingturtle View Post
You did not keep it to knives but made broad blanket statements about the consitution that are factualy incorrect.
While there are certainly subtleties in the law, I stand by my statement as a correct explanation of a general principle in the enforcement of the Free Excercise Clause. The statement was a simplification but certainly not "factually incorrect".
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Old 13th October 2009, 09:31 AM   #35
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Originally Posted by AvalonXQ View Post
This is true, and is actually the point of First Amendment jurisprudence in this area. But as here, where the regulation is CLEARLY not hidden discrimination but reasonable safety, the American principle is that religion doesn't get an exemption from a good law.
So what, you were not limiting your statements to this case, because the US consitution is totaly irrelevent to this british school. Now such a ban might well pass constitutional muster in the US, but it would not pass for your blanket innitial statement, but because it meets the lemon test.

But the existance of the lemon test means that this

Quote:
The American perspective on this and the First Amendment (free excercise of religion) is that nothing in the First Amendment requires you to make a special exception for religion.
Is an incorrect statement. The constitution does require you to sometimes make a special exception for religion, the situations is covered by the lemon test.
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Old 13th October 2009, 09:31 AM   #36
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A true Kirpan is a weapon and a tool. You want teenagers to be walking around with a toadstabber on their belt? Some other kid could try to steal it or even forcibly take it from him.
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Old 13th October 2009, 09:34 AM   #37
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Originally Posted by AvalonXQ View Post
While there are certainly subtleties in the law, I stand by my statement as a correct explanation of a general principle in the enforcement of the Free Excercise Clause. The statement was a simplification but certainly not "factually incorrect".
It is simplified to the extent that it is wrong.

It would be like claiming that the second ammendment means that I can build pipebombs to my hearts content. Any law stopping me would be unconstitutional right? At least at your level of simplification.
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Old 13th October 2009, 09:34 AM   #38
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Originally Posted by Professor Yaffle View Post
On a rockclimbing activity, or a visit to an underground cave. Turbans are usually seen as acceptable replacements under health and safety laws, for motorbike riding etc. However a full turban would not be worn until a certain age, and many sikh schoolboys may be wearing just a rumal or patka (white cloth covering) over their hair tied in a jura (bun). I remember the sikh boys at my school didn't wear a turban until they were aged about 16/17ish.
Turbans are not legal replacments for protective headwear, and offer next to zero protection. While Sikhs have specific exemptions from specific acts which means that they do not have to wear protective headgear when riding a motorbike or when working on a construction site, the have no exemption in other areas, such as rock climbing activites etc.
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Old 13th October 2009, 09:34 AM   #39
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Originally Posted by AvalonXQ View Post
While there are certainly subtleties in the law, I stand by my statement as a correct explanation of a general principle in the enforcement of the Free Excercise Clause. The statement was a simplification but certainly not "factually incorrect".
Except for the fact that case law disagrees with you. See Cheema vs. Thompson (1995), in which it was held that a ban on the kirpan violated the first amendment.
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Old 13th October 2009, 09:34 AM   #40
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Originally Posted by ponderingturtle View Post
Is an incorrect statement. The constitution does require you to sometimes make a special exception for religion, the situations is covered by the lemon test.
I disagree with your characterization. Those don't require you to make a "special exception for religion". If a law falls afoul of the Lemon test, then that means that it was never properly constructed in the first place. It's the intrusion of the law into the religious sphere, NOT the fact that religious practices happen to spill into an area of secular legislation, that causes the Lemon test to be inacted.
I stand by my statement.
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