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Old 24th November 2009, 07:00 PM   #1
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If Any Scientists Believes In God?

If any scientist believes in god, should that automatically discredit him for believing in an invisible man in the sky? Should he be teaching any kind of science in any kind of school for believing in God?
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Old 24th November 2009, 07:08 PM   #2
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Only if his/her beliefs inform his/her science as opposed to the other way around.
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Old 24th November 2009, 07:49 PM   #3
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Originally Posted by Eyeron View Post
If any scientist believes in god, should that automatically discredit him for believing in an invisible man in the sky? Should he be teaching any kind of science in any kind of school for believing in God?
Yes he/she should still be allowed to teach Science in a Science classroom. Just as if he/she also should be allowed to be a lay preacher in a Church.

The important bit is that they do dot not mix up the two different subjects. Some (many?) scientists do believe in God, and to their credit(?) manage to compartmentalise these two separate, and not necesarilly inconsistant worlds.

The simplest example is of the Christian who also happens to be a Biologist, and accepts that the Bible is myth, allegory, poetry, with a little history thrown into the mix, but still accepts the underlying message of a personal God, and a Jesus who sacrificed himself to save man. It can be done pretty easily for those who want to do it that way.

Norm
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Old 24th November 2009, 08:03 PM   #4
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Originally Posted by fromdownunder View Post
Yes he/she should still be allowed to teach Science in a Science classroom. Just as if he/she also should be allowed to be a lay preacher in a Church.

The important bit is that they do dot not mix up the two different subjects. Some (many?) scientists do believe in God, and to their credit(?) manage to compartmentalise these two separate, and not necesarilly inconsistant worlds.

The simplest example is of the Christian who also happens to be a Biologist, and accepts that the Bible is myth, allegory, poetry, with a little history thrown into the mix, but still accepts the underlying message of a personal God, and a Jesus who sacrificed himself to save man. It can be done pretty easily for those who want to do it that way.
Case in point : Ken Miller, expert biologist, lead witness for the plaintiffs in Dover, author of one of the top high school biology textbooks, and also a major writer on the relationship between science and religion.

I recommend his book Finding Darwin's God. If you think science and religion are incompatible, this book may answer you.
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Old 24th November 2009, 08:21 PM   #5
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Ack, I got things completely backwards in my previous post. Bah.
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Old 24th November 2009, 08:39 PM   #6
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I recall Isaac Asimov saying he knew numbers of folks in the sciences who were believers of one sort or another. He said that they tended to keep their religion separate from their science....A uniquely human ability, I imagine.
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Old 24th November 2009, 08:51 PM   #7
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We've discussed before whether humans are "hardwired" for religion or not. I am not firmly on either side in that debate, but whether we are hardwired or socially programmed, religion is still a big part of many people's lives, and that includes scientists.

I work with a large number of scientists, especially earth scientists who know beyond reasonable question that the whole Genesis stuff is total BS. Yet many go to church every Sunday and even talk about their church at work. One micropaleontologist puts up flyers for her church activities in the morning then settles down to spend the rest of the day seeing where the nannofossils fall in the evolutionary sequence.

It's arena separation. It's cognitive dissonance. It's different needs being satisfied. But the vast majority of people like this want religion because they think it teaches morality and science because it works. Few are bible-thumpers or creationists.
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Old 24th November 2009, 09:21 PM   #8
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So some scientists have skeptic blind spots when it comes to god beliefs. Meh, who cares unless their religious beliefs lead to bad science in whatever field they are in. It's an unfortunate fact of life the current human species has yet to leave this kind of primitive thinking behind.
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Old 25th November 2009, 03:20 AM   #9
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There are a great deal of believers who have contributed a lot to science, even to evolutionary biology. The issue is when scientists try to involve their religious views in their science. That's not to say that said scientist is not severely mistaken when it comes to their religious beliefs, it's just that if they keep the two separate, it's a non-issue and would be comparable to asking if the scientists political views should stop them from teaching science.
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Old 25th November 2009, 03:39 AM   #10
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As long as the hypothesis is rigorously tested I don't think it matters what kind of belief inspired it.

I've read some great examples of wrong-headed ideas leading to important scientific discoveries, though memory fails me for the details.
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Old 25th November 2009, 04:35 AM   #11
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Originally Posted by Eyeron View Post
If any scientist believes in god, should that automatically discredit him for believing in an invisible man in the sky? Should he be teaching any kind of science in any kind of school for believing in God?
It depends. Many Christians incorporate evolution into their belief system. I can't see a problem if for instance a believer teaches chemistry or physics. If the teacher teaches biology he or she should keep her beliefs to themselves.
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Old 25th November 2009, 07:58 AM   #12
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Originally Posted by Sideroxylon View Post
As long as the hypothesis is rigorously tested I don't think it matters what kind of belief inspired it.

I've read some great examples of wrong-headed ideas leading to important scientific discoveries, though memory fails me for the details.
William Paley and the Divine Watchmaker is an obvious example.

He posed a very, very important question. Can there be a watch without a watchmaker, or less metaphorically, can there be any other way that various forms of life could have occurred other than via divine fiat?

Darwin studied Paley, and his theories, deeply in his youth. It took several decades before he found an answer. He answered it in a way that Paley would have found unexpected, but that negates neither the significance of the question or of the answer.

Einstein is supposed to have stumbled across the basics of special relativity by wondering what it would be like to ride on a beam of light. He realized that there were a number of contradictions involved and developed SR as an attempt to address those contradictions. Again, a completely wrong-headed idea (a massive body moving at the speed of light) led to a fundamental breakthrough.

Dirac's "prediction" of the positron is another one; he didn't so much predict the positron as had it fall into his lap from his mathematics, which he rejected as a trivial mathematical blurb, with no relation to actual physical reality. If you took seriously (as Dirac didn't) the idea that pure math might be predictive, you'd look for a positron and find it, as Anderson did in 1933.

Of course, only one of these is truly a "religious" example -- but they clearly show how incorrect ideas, taken seriously, can nevertheless lead to compelling evidence for a major discovery.
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Old 25th November 2009, 08:09 AM   #13
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Originally Posted by Cainkane1 View Post
It depends. Many Christians incorporate evolution into their belief system. I can't see a problem if for instance a believer teaches chemistry or physics. If the teacher teaches biology he or she should keep her beliefs to themselves.
I'm not sure I would even go that far.

One of the best psychology instructors I had was a closet dualist. I supposed more correctly, he was a semi-closeted dualist. He was also one of the best neuro-modelers around. His disbelief that the models actually reflected how human minds work didn't keep him from being one of the world's best at modelling "brains."

His basic argument, which he would cheerfully share with students -- is that these theories didn't match his intuitions about how "meat" behaved. But he also recognized that neither his intuitions nor other people's theories were the final word, and the actual final word was the empirical data.

One of the things that made him good was this type of reflexive scepticism. Since he didn't trust any theories that went beyond the data, he was astonishingly good at spotting theories with unstated and unsupported premises, and he'd happily knock down all these castles-in-the-air conjectures by asking whether or not such-and-such had been actually demonstrated.

And then he'd get to work designing an experiment to demonstrate it (or not).

I'd have a lot more respect for the ID folks if they did anything similar. One of their claims, for example, is that there is no such thing as a mutation that increases information. This is clearly false according to any of the standard definitions of information (e.g. Chaitin complexity). But the standard definitions of information are almost misleadingly incomplete, as any of the chaos theorists at the Santa Fe institute can tell you. They've been working for decades on trying to find a definition of information that is based on semantics instead of probability -- and failing.

If Dembski were an honest scientist instead of a charlatan, he'd be living out of a broom closet at Santa Fe looking for such a definition, precisely because such a definition, if it existed, might put his biological theories on solid ground. Instead he's writing and selling books that he knows are wrong.

Just because your beliefs don't match the current evidence doesn't mean that the beliefs are wrong. It just means you need to look very carefully at the current evidence and see what further work needs to be done and what new types of evidence would need to be developed.
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Old 25th November 2009, 08:17 AM   #14
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Forum wierdness created double posting.

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Old 25th November 2009, 08:21 AM   #15
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Originally Posted by Eyeron View Post
If any scientist believes in god, should that automatically discredit him for believing in an invisible man in the sky? Should he be teaching any kind of science in any kind of school for believing in God?
No. Your all or nothing position has no merit.
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Old 25th November 2009, 09:52 AM   #16
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Originally Posted by Sideroxylon View Post
As long as the hypothesis is rigorously tested
Would that this be done in the other arena besides religion where logic and skepticism often fall by the wayside.
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Old 25th November 2009, 07:22 PM   #17
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Originally Posted by Eyeron View Post
If any scientist believes in god, should that automatically discredit him for believing in an invisible man in the sky? Should he be teaching any kind of science in any kind of school for believing in God?
I am not sure why religious belief should be any greater cause for disqualification than the belief that the only possible notion of God is "an invisible man in the sky."
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Old 25th November 2009, 07:31 PM   #18
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Stephen Jay Gould referred to the separation of science and religion as NOMA - non-overlapping magisteria.

Basically, science talks about things that can be measured and enumerated. Religion talks about things of the soul and afterlife. There's no reason why these things should overlap.
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Old 25th November 2009, 07:42 PM   #19
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Would anyone seriously consider barring Max Planck from teaching science?
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Old 25th November 2009, 09:25 PM   #20
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Originally Posted by lightfire22000 View Post
Would anyone seriously consider barring Max Planck from teaching science?
If he's so smart, how come he's dead?
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Old 25th November 2009, 09:27 PM   #21
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Originally Posted by Eyeron View Post
If any scientist believes in god, should that automatically discredit him for believing in an invisible man in the sky? Should he be teaching any kind of science in any kind of school for believing in God?
Yes.
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Old 25th November 2009, 10:37 PM   #22
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Originally Posted by Eyeron View Post
If any scientist believes in god, should that automatically discredit him...
Of course not.
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Old 25th November 2009, 11:17 PM   #23
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Originally Posted by arthwollipot View Post
Stephen Jay Gould referred to the separation of science and religion as NOMA - non-overlapping magisteria.

Basically, science talks about things that can be measured and enumerated. Religion talks about things of the soul and afterlife. There's no reason why these things should overlap.
Translation: Made up woo involving god beliefs are excused with this tripe. All other woo are allowed to be challenged.
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Old 26th November 2009, 01:43 AM   #24
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Originally Posted by skeptigirl View Post
Translation: Made up woo involving god beliefs are excused with this tripe. All other woo are allowed to be challenged.
That's a valid opinion.
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Old 26th November 2009, 02:12 AM   #25
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Originally Posted by Eyeron View Post
If any scientist believes in god, should that automatically discredit him for believing in an invisible man in the sky? Should he be teaching any kind of science in any kind of school for believing in God?

Frankly I don't even understand how or why the question is valid. Is the suggestion is that they shouldn't teach? I assume so. If a teacher teaches biology, should they keep their political affiliations to themselves? Or the sports team they follow? Or what they think of global warming?

If we answer that: "No, this teacher shouldn't be discussing personal beliefs", then surely it must be ALL personal beliefs. Will we then only allow the to teach their chosen discipline and nothing else?
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Old 26th November 2009, 04:43 AM   #26
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I have always had this enquiry about scientists who hold a religious faith and I confess it puzzles me. Ken Miller, as someone also pointed out, is a case in point. Brilliant biologist, tremendous scientist, believes in the Virgin Birth. Committed catholic.

How does this occur? Is this what they refer to as partitioning? Do they believe one thing on Saturday another on Sunday? I have no problem with the likes of Ken Miller teaching science (he is a great educator also) but at a particular level, how can he, in the name of all that is holy to scientific pursuit, deny that very process and take religious stories at face value without evidence or observation?

It seems as if his religion is the very antithesis of everything he stands for in science and reason and I don't understand how people can turn it on and off. How does he care so passionately for scientific truth and shun it for the sake of faith? How can he indeed hold onto such a faith when his own methodology yields absolutely nothing for him to believe in?

S.J.Gould was wrong. His was a cop out. It is overlapping 'magesterium' because they both try to answer the same questions. History has demonstrated that the scientific process has been far more succesful than the 'off pat' answers offered by religion. It has at least driven us towards the right questions. But for a man, completely immersed in the process of scientific discovery to finally admit Goddidit is beyond me. Its a cop out and a failure to follow the scientific process. It is just settling for an unsatisfying answer.

I can only imagine that such people have a little switch that they turn on and off between reason and gullibility. How does Miller, for instance, accept actual raw flesh and blood in his mouth as he prepares his attacks against creationists, demonstrating that all is a natural (and therefore not supernatural) process? Surely he isn't so dumb as to fall for the proposition that 'all faith is stupid except mine'?

I wish someone could explain it to me.
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Old 26th November 2009, 04:47 AM   #27
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Well, I can't exactly explain it to you, but I do agree that there is an area where religion and science overlap. And that's where religion makes testable claims. As soon as you start making testable claims, you are open to scientific verification. Religion can (but rarely does) avoid making testable claims.
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Old 26th November 2009, 04:59 AM   #28
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That point certainly enunciates my feelings on the matter. Miller spend most of his waking hours dealing with testable, observable, experimentational claims. How can a part of him accept anything as valid that does not follow that very same criteria?
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Old 26th November 2009, 05:18 AM   #29
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Originally Posted by Hux View Post
That point certainly enunciates my feelings on the matter. Miller spend most of his waking hours dealing with testable, observable, experimentational claims. How can a part of him accept anything as valid that does not follow that very same criteria?
Scientists sometimes hold ideas that are untestable (some of which later become testable due to new technology) though I reckon this kind of speculative activity is best filed under philosophy rather than science. For example, how much if any of superstring theory with its additional dimensions is testable? I think the history of science has shown exploring ideas in such a way is still a useful and reasonable activity.
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Old 26th November 2009, 05:34 AM   #30
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I wouldn't expect Miller to have an opinion on a theory like superstrings one way or the other. But in his case he is practised and studied in Biological sciences. I expect him to know that virgin birth does not occur in humans. I expect he knows that dead tissue does not reanimate. Yet he forgoes all the things he understands for these things on Sundays.

How does he manage to be 50 - 50 on these issues?

I take your point about theoretical issues but to me its like saying OK we have a Big Bang but Goddidit and thats all there is to it. When such people know perfectly well all we can do is describe the Big Bang as a real event and make no supernatural suppositions before it.
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Old 26th November 2009, 06:09 AM   #31
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Originally Posted by Hux View Post
I wouldn't expect Miller to have an opinion on a theory like superstrings one way or the other. But in his case he is practised and studied in Biological sciences. I expect him to know that virgin birth does not occur in humans. I expect he knows that dead tissue does not reanimate. Yet he forgoes all the things he understands for these things on Sundays.
Are you sure he believes in those things? Just because someone is catholic doesn't mean they automatically believe in all the teachings of the catholic church.
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Old 26th November 2009, 06:42 AM   #32
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Originally Posted by Hux View Post
I wouldn't expect Miller to have an opinion on a theory like superstrings one way or the other. But in his case he is practised and studied in Biological sciences. I expect him to know that virgin birth does not occur in humans. I expect he knows that dead tissue does not reanimate. Yet he forgoes all the things he understands for these things on Sundays.

How does he manage to be 50 - 50 on these issues?
The fact that Virgin Birth and Resurrection (not reanimation) are known as miraculous tells you that they are considered to be far from the norm. Scientific laws are descriptive not prescriptive. Orthodox Xtianity believes that there is a God who has entered space-time in a unique event with Jesus Christ. That aspect is falsifiable. These scientists probably believe that God created the general rules of the cosmos and we are in the process of uncovering them.
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Old 26th November 2009, 07:29 AM   #33
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Originally Posted by Eyeron View Post
If any scientist believes in god, should that automatically discredit him for believing in an invisible man in the sky? Should he be teaching any kind of science in any kind of school for believing in God?
If science were a matter of appeal to authority, that might have some merit. As it is, the work of a scientist is best judged on content, rather than the opinions of its originator in an unrelated area. I feel that those who teach science selectively on the basis of religious belief should not be teaching any kind of science in any kind of school, but again that's a matter of content.

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Old 26th November 2009, 07:57 AM   #34
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Originally Posted by arthwollipot View Post
Religion can (but rarely does) avoid making testable claims.
Religion can (but rarely does) avoid makingmake testable claims.

FTFY
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Old 26th November 2009, 08:34 AM   #35
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Originally Posted by fromdownunder View Post
Yes he/she should still be allowed to teach Science in a Science classroom. Just as if he/she also should be allowed to be a lay preacher in a Church.

The important bit is that they do dot not mix up the two different subjects. Some (many?) scientists do believe in God, and to their credit(?) manage to compartmentalise these two separate, and not necesarilly inconsistant worlds.

The simplest example is of the Christian who also happens to be a Biologist, and accepts that the Bible is myth, allegory, poetry, with a little history thrown into the mix, but still accepts the underlying message of a personal God, and a Jesus who sacrificed himself to save man. It can be done pretty easily for those who want to do it that way.

Norm
But a biologist could believe in the literal truth of the bible, and study frogs and still be a good scientist - i.e. the biologist is simply focusing on how the frogs behave here and now.

However, that scientist is simply handicapping himself. Compare with the discovery of post-glacial rebound. At first they discussed why the water was receding (vattuminskning). Then they realized that there must've been ice ages and that the Earth must be far older than 6000 years. Maybe 100 000!
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Old 26th November 2009, 08:58 AM   #36
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Of course a science teacher can continue to teach, and potentially be very good at it, without it conflicting in public or in the class room with the science he teaches.
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Old 26th November 2009, 10:07 AM   #37
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Originally Posted by linusrichard View Post
If he's so smart, how come he's dead?
Are you sure he's dead? He's in that box, after all.
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Old 26th November 2009, 10:12 AM   #38
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Originally Posted by Mr Clingford View Post
The fact that Virgin Birth and Resurrection (not reanimation) are known as miraculous tells you that they are considered to be far from the norm.
If a science teacher said that a (human) virgin birth was possible according to the laws of nature, then he'd have an issue. The whole point of miracles is that they are things that are scientifically impossible. If they were scientifically possible, they wouldn't be miraculous. There's nothing in science that precludes miracles, per se.

Of course, a science teacher simply should not be talking about miracles except to say that they have nothing to do with science. It's just as much out of bounds for a science teacher to pause in the middle of a physics class to say that God doesn't exist as it is to say that he does.
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Old 26th November 2009, 03:38 PM   #39
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Originally Posted by Beth View Post
Are you sure he believes in those things? Just because someone is catholic doesn't mean they automatically believe in all the teachings of the catholic church.
Agreed.
It may be he doesn't accept the literal word, more the lessons they teach.
Conversely, perhaps he accepts that God can do anything - including creating the heavens and earth, virgin birth etc etc, because he is God.
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Old 26th November 2009, 08:26 PM   #40
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Originally Posted by westprog View Post
If a science teacher said that a (human) virgin birth was possible according to the laws of nature, then he'd have an issue. The whole point of miracles is that they are things that are scientifically impossible. If they were scientifically possible, they wouldn't be miraculous. There's nothing in science that precludes miracles, per se.
Not even. Lots of the "miracles" of the Bible are perfectly possible natural events, well within the laws of science -- what made them miraculous was simply their timing. Moses struck a rock and a spring welled up. Pharaoh refused to let the Hebrews go, and a plague of locusts struck the fields, and then all the cattle got sick. A madman had a spontaneous remission, just as John Nash is documented to have had. I'm not seeing anything contrary to science as we understand it here.

And there are lots of scientifically possible ways to get a "virgin birth," especially if you buy into the modern physics paradigm where anything imaginable is possible at extremely low probability. (I think there's a famous urban legend of a Minie ball pregnancy -- look it up. If Dirac can simply conjure up semen and anti-semen at will and Planck can teleport the semen anywhere he likes, a virgin birth seems trivial.)

CS Lewis made this argument sixty-odd years ago. Science just says what happens if the normal rules of the universe are followed. Nothing about science says that someone can't mess with the rules of the universe, only that they seem not to have done so in a way we notice.
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