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#1 |
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Philosopher
Join Date: Apr 2004
Posts: 5,778
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Name the philosopher
OK, quick quiz.
This philosopher was recognised as a founding influence by both Physicalists and Logical Positivists. He originated the central idea of reductionism - that the only meaningful statements were ones which referred to objects of immediate experience. He also claimed that there was no such thing as an abstract idea. Name the philosopher. |
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__________________
If any one alters the definitions, I cannot pretend to argue with him, until I know the meaning he assigns to these terms. - David Hume 1711-1776 |
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#2 |
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Muse
Join Date: Aug 2008
Location: Turkey
Posts: 566
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__________________
Look out honey 'cause I'm using technology. |
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#3 |
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veretic
Join Date: Jun 2007
Location: Aotearoa
Posts: 8,064
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Sokal?
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#4 |
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Philosopher
Join Date: Aug 2007
Location: Valencia, Spain
Posts: 6,362
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Curtley Ambrose
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#5 |
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Philosopher
Join Date: Apr 2004
Posts: 5,778
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__________________
If any one alters the definitions, I cannot pretend to argue with him, until I know the meaning he assigns to these terms. - David Hume 1711-1776 |
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#6 |
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Philosopher
Join Date: Apr 2004
Posts: 5,778
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__________________
If any one alters the definitions, I cannot pretend to argue with him, until I know the meaning he assigns to these terms. - David Hume 1711-1776 |
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#7 |
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Somewhat Elitist Parasite
Join Date: Jul 2006
Posts: 4,747
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__________________
again: By the way have you anyone here aside from myself produced what to you is or should be the very first principle of clear thinking?--yrreg |
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#8 |
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Muse
Join Date: Aug 2008
Location: Turkey
Posts: 566
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__________________
Look out honey 'cause I'm using technology. |
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#9 |
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Philosopher
Join Date: Apr 2004
Posts: 5,778
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__________________
If any one alters the definitions, I cannot pretend to argue with him, until I know the meaning he assigns to these terms. - David Hume 1711-1776 |
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#10 |
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Philosopher
Join Date: Apr 2004
Posts: 5,778
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__________________
If any one alters the definitions, I cannot pretend to argue with him, until I know the meaning he assigns to these terms. - David Hume 1711-1776 |
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#11 |
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Somewhat Elitist Parasite
Join Date: Jul 2006
Posts: 4,747
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I would have hit it within a few minutes of your OP, but I didn't want to look like an idiot if I wuz rong.
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__________________
again: By the way have you anyone here aside from myself produced what to you is or should be the very first principle of clear thinking?--yrreg |
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#12 |
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Philosopher
Join Date: Apr 2004
Posts: 5,778
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__________________
If any one alters the definitions, I cannot pretend to argue with him, until I know the meaning he assigns to these terms. - David Hume 1711-1776 |
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#13 |
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(edited for breach of rule 10)
Join Date: Apr 2002
Location: A small, blue-green world in one of the less fashionable sectors of the galaxy
Posts: 7,033
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__________________
"When two opposite points of view are expressed with equal intensity, the truth does not necessarily lie exactly half way between. It is possible for one side simply to be wrong." Richard Dawkins and Jerry Coyne JREF Forum Campaign Group ![]() ![]() ![]()
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#14 |
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veretic
Join Date: Jun 2007
Location: Aotearoa
Posts: 8,064
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#15 |
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Philosopher
Join Date: Apr 2004
Posts: 5,778
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__________________
If any one alters the definitions, I cannot pretend to argue with him, until I know the meaning he assigns to these terms. - David Hume 1711-1776 |
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#16 |
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Muse
Join Date: Aug 2008
Location: Turkey
Posts: 566
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I see that there is around 80 years between Bacon's death and Berkeley's birth.
Carl Sagan I think quoted the following from Bacon's "Novum Organum" in "Demon Haunted World" and I reckon it’s great. The human understanding is no dry light, but receives infusion from the will and affections; whence proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding. |
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__________________
Look out honey 'cause I'm using technology. |
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